Nathan's Notebook

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Monday, March 08, 2004
 
My Tribune language column this week:
On the translation of "The Passion" into Aramaic, Hebrew and Latin.
temp link/long-term link/perm.preview

Here's a graf that was cut from the column:

Fulco said the "The Passion" does not incorporate a Galilean accent, though Jesus actually spoke with one. In fact, one of the reasons Jesus' status as a religious teacher was unusual was his northern accent, which would have been received by the religious elite in Jerusalem with the kind of condescension that might meet an American Southerner in New York City.


Here's the London Guardian on some everyday Aramaic, though it doesn't acknowledge that modern Aramaic is different from the ancient Aramaic in the movie.

Up next: John McWhorter on "the degradation of language and why we should, like, care"

-My Tribune archive

 
My latest Baltimore Sun op-ed:
Why this Nader voter is switching allegiances four years later.
http://www.baltimoresun.com/news/opinion/oped/bal-op.democrats07mar07,0,1173096.story

-Previous Sun op-eds


Interesting response at the www.usgreens.org weblog:

In his Sunpaper article (“A Reversal on Ralph”, March 7, 2004) Nathan Bierma summed up his journey from being a Nader supporter in the 2000 presidential election to being a Democratic supporter in 2004 by concluding that, “Politics, like it or not, is about pragmatism. . . It’s not about idealism, and it’s not really about changing the system, not all that much.” ...

To paraphrase the poet’s words, “If there were world enough and time,” then Bierma’s newfound “pragmatism” would be no crime. But, in light of the recently released Pentagon findings which predict that catastrophic climate change will cause a “significant drop” in the planet's ability to sustain its present population over the next 20 years, there may in truth be nothing as practical as Bierma’s idealism.

Therefore I ask Bierma and other “former” idealists, when thinking about the seeming futility of third party politics in America, to contemplate German Green Party cofounder Petra Kelly’s timely admonition that, “If we don't do the impossible, we shall be faced with the unthinkable.”

 
This week in my B&C blog: The history of curiosity, from Common-place magazine. (If I haven't trumpeted this enough before: I'm a big fan of curiosity.) Plus: the Lakota Nation Invitational basketball tournament in South Dakota, America's rising centenarian population, a scientific explanation for the parting of the Red Sea, the politics of catapults, and more ... LINK/ARCHIVE

I begin the blog with an Augustine quote; more here and here.

More on centenarians and public policy from the Brookings Review here.

Monday, March 01, 2004
 
Tribune news: I'm starting a weekly column on Language as part of the revival of the daily "At Random" column in the Tempo section. It will run on page 2 of Tempo on Thursdays. I realize it's especially self-involved to invite people to read one column and one separate weblog each week in addition to this blog, so I'll try to keep things light here. My first column is on the explicit dialogue of "Sex and the City":

temp link to story/perm link to preview

Up next: Translating "The Passion"

-My Tribune archive

 
Latest B&C article:
What's wrong with the prison system, and why 90 percent of existing answers are ruined by ideology.
http://www.christianitytoday.com/bc/2004/001/23.38.html

More on the phrase There but for the grace of God go I, which I mention in the article.

 
This week in my B&C blog: The month in news and book reviews. LINK/ARCHIVE

Trimmed: Patriots win Super Bowl, Janet Jackson gives viewers more than they can bare, John Kerry rolls, Howard Dean drops out, Bush's Guard gaps, Bush and Kerry are 16th cousins, "Passion" is 5th largest Wednesday opening ever, "Rings" rules Oscars, ties record, New elements created, Gay marriages in San Fran., Comcast bids for Disney, Woodrow Wilson bridge unpopular, Cows ruled cheaters at Ohio State Fair.

 
As we approach the anniversary of last year's first bombing of Baghdad, here's an e-mail forward I found in an old file...

What George Bush Senior sang to George Bush Junior before bed....

When you're happy and you know it, bomb Iraq
If you cannot find Osama, bomb Iraq.
If the terrorists are frisky, Pakistan is looking shifty, North
Korea is too risky, Bomb Iraq.

If we have no allies with us, bomb Iraq.
If we think someone has dissed us, bomb Iraq.
So to hell with the inspections, Let's look tough for the elections,
Close your mind and take directions, Bomb Iraq.

It's "preemptive nonaggression", bomb Iraq.
Let's prevent this mass destruction, bomb Iraq.
They've got weapons we can't see, And that's good enough for me.
'Cuz it's all the proof I need Bomb Iraq.

If you never were elected, bomb Iraq.
If your mood is quite dejected, bomb Iraq.
If you think Saddam's gone mad, With the weapons that he had, (And
he tried to kill your dad), Bomb Iraq.

If your corporate fraud is growin', bomb Iraq.
If your ties to it are showin', bomb Iraq.
If your politics are sleazy, And hiding that ain't easy, And your
manhood's getting queasy, Bomb Iraq.

Fall in line and follow orders, bomb Iraq.
For our might knows not our borders, bomb Iraq.
Disagree? We'll call it treason, Let's make war not love this
season, Even if we have no reason, Bomb Iraq.


Previous e-mail fwd

 
Etymology Today from M-W: baksheesh \BAK-sheesh\
: payment (as a tip or bribe) to expedite service

Baksheesh" came into the English language around 1760 and was most likely picked up by British subjects as they traveled abroad. In Asia, English speakers would have heard "baksheesh" used as a word for "gratuity, a present of money, tip" — a meaning they directly adopted. Etymologically speaking, "baksheesh" is from Persian "bakhshîsh," which is also the source of the word "buckshee," meaning "something extra obtained free," "extra rations," or "windfall, gratuity." "Buckshee" is strictly a British English term and is not used in American English. Like "baksheesh," it too is dated circa 1760.

Previous E.T.

Monday, February 23, 2004
 
This week in my B&C blog: The Web, geography, and the sustenance of our concept of place in a digital world. Plus: the 21-gram soul myth, what presidential candidates are reading, baseball's "sabermetrics" goes mainstream, and more ... LINK/ARCHIVE

 
Sex and the CityI liked the Sex and the City series finale overall. A little predictable, but it struck a decent balance between resolving storylines and setting up the upcoming movie. Miranda's resolution was the best--a poignant full-circle arrival from her prickly first-season self. Still, I was unsettled by how a show that purportedly glorifies singlehood couldn't rest until each character was paired up: Carrie with Big, more or less; Charlotte and Miranda finding husbands and embracing family values; and even Samantha settling in with a steady. The writers have always suggested that they prize good character development over good feminism, but I wonder what subtle messages the finale sent to single viewers about their social adequacy.

Steve Johnson puts it this way this morning in a negative review, talking about Carrie taking back Big:

Isn't rejecting a man who had delivered her so much maltreatment what a truly modern woman would have done?


Yesterday, the NY Times ran a conversation about whether or not Carrie should get married.

And here's my earlier essay on Sex and the City and belief.

Wednesday, February 18, 2004
 
This week in my B&C blog: Soccer and globalization: why the world is like one big spinning soccer ball. Plus: carnivorous bullfrogs in South Africa, Jane Austen and theology, Charlie Brown and philosophy, life in the "forest canopy"--the final frontier, and more ... LINK/ARCHIVE

 
This morning I interviewed Cindy Chupack by phone for a Tribune piece on the legacy of Sex and the City. She's one of the show's writers and executive producers; she wrote the "Attack of the 5'10 Woman" and "Plus One Is The Loneliest Number" episodes, among others. I'm quoting her in my story about the adult language in the show, but here are some of her other comments:

It was fun to figure out what would still shock the other characters. There were things Miranda was still nervous to say out loud, like in the dirty talk episode. ... It was fun to see the embarrassment of what they're talking about. Charlotte in the up-the-butt episode--at the table reading, she couldn't believe she had to say this. I think it was one of the funniest episodes because of this. ...

The best part of writing this show was realizing [that you had] a small consensus of women ... who had a good sense that what we were going through was more typical of what women go through. Then you would get the feedback from women saying, my husband, my boyfriend--that's me. ...

For me, I have a group of girlfriends, most of them married with kids, and we have more explicit conversations about sex than we used to. I think that's nice. Sometimes there's a batten-down-the-hatches feeling, a sense that you can't really talk about your problems because it's too late, you're married, and you face things alone. It's always helpful to talk with friends, to go ahead with the feeling that nothing is taboo.


I also asked Chupack about the final episode. Yes, the ending has been selected from the various ones they filmed, and no, she's not saying what it is. So I asked her about trying to tie up all the show's loose ends in a mere 45 minutes.

Michael Patrick King wrote the last two episodes. He's notorious for having trouble contain episodes to within 30 minutes. There's a lot we're trying to do--we have four girls and four full stories. We're amazed how much we pack into 30 minutes. But there's a little bit from the prior episode that we moved to the last episode.

 
Number of the Day: 2
Factor by which the number of miles Americans drive annually has increased since 1963.
-B. Globe

-Previous Number

 
Thought of the Day: 'The hours' and the universe
Is the world dramatic? Does a lot happen in it? Of course it is, and yes it does. The cosmos swirls and roars with activity, from the orbits of galaxies and the fission of stars to the activities of billions of people on Earth and the molecular reactions that drive all of life. It's busy, all the time. But what strikes me, in sporadic moments of silence, is just how quiet it can all seem. Not necessarily peaceful or restful--sometimes just quiet and empty. I live in downtown Chicago, and yet, at times during the mid morning or early afternoon or evening, I look out my window at the stoic skyscrapers, and, unless I peer down to the sidewalks below, I see no evidence that anything or anyone is moving. It's creepy. This sense of isolation no doubt contributed to some apparent depression last year, my first full year of working from home. I do not always find it relaxing. I usually find it maddening. I thought of this while riding home from an interview with a source in Evanston yesterday. On the way back, I thought how much different my morning would have been had I not left the apartment, gotten on the train as it rattled its way north, seen the buildings scanned by the window, and met with what turned out to be a vivacious person for a fascinating conversation. On the way home, I read the paper, with its unending stories of houses burning, people dying, and leaders resigning--monotonous melodrama that suggests that human existence is loud, dizzying and chaotic. As I look out from my apartment, that narrative seems remote and contrived.

Only a fraction of the globe is inhabited by life that can be seen without a microscope or magnifying glass, as far as I know. That means that each day there are vast stretches of created space where nothing humanly visible transpires. This inspires the industrialist to conquer the wilderness and impose human activity upon it. It confuses the theologian, who wonders whether God created a surfeit of space for his own amusement or our breathing room. It baffles me. I am astounded by the contrast between the hum of the city when I walk through it and the blankness of the quiet moments I experience and quiet places I imagine elsewhere. And I am worried that I do not usually sense the presence of God potentially transcendent moments. Perhaps my senses are shot thanks to our noisy culture. Perhaps God just is not burning to say very much to me right now (that he hasn't already said in Scripture and through other people). Perhaps, even, the terror of the emptiness of the universe is a form of awe of it.

As I was writing this, it was eerily quiet around me, and then my wife called me on my cell phone. Sometimes such an intrusive alarm--particularly when it corresponds to her--is inexplicably uplifting.

Previous Thought: Depression in pre-modern times

 
Mel Gibson's 'The Passion'I can't get over the self-defeating impulses of various parties involved in the "Passion" controversy. First, the baffling centuries of persecution of Jews by Christians for "deicide," even though the Bible clearly places the responsibility for the necessity of Christ's death on all people--and besides, had the Romans refrained from killing Jesus, it would have disrupted God's redemptive plan. Meanwhile, those who stirred up the controversy about Mel Gibson's movie and alleged it was anti-Semitic served only to amplify attention to the movie, ensuring that it would be a blockbuster instead of a blip on the national radar.

The Newsweek cover story wasn't bad, especially in showing how Gibson not only exaggerated the role of Jewish leaders in Christ's execution, but also fails to see that they didn't have the political capacity to play such a role. But the Newsweek story scoffs at the veracity of the supposedly tendentious Gospel writers while accepting the historian Josephus as gospel truth. As Eugene Peterson said in his lecture on Josephus last fall here in Chicago, Josephus was a manipulative opportunist who abandoned all his principles to schmooze his way into a comfortable post in the Roman Empire. Whether or not his dubious personal integrity casts doubt on his accuracy is another matter, but it should be noted that the Gospels are so unflattering to both Christ and the disciples that they make unlikely propaganda.

 
John Kerry's sudden emergence after the Iowa caucus shows how screwy the media's momentum game is, but I hope it will be just as screwy after John Edwards' strong second place showing yesterday in Wisconsin.

After voting for Nader in 2000, I feel obliged to be more pragmatic this time around to prevent Bush's re-election. But after yesterday I'm tempted to vote my heart and go with John Edwards in the Illinois primary (which will come after Super Tuesday, likely taking any real pressure off my conscience). He's the most positive, energetic, authentic candidate in either party, and more importantly, he has done better among independents than Kerry has. The only disadvantage he has in comparison with Kerry is the "gravitas" factor. The visual of Kerry towering over Bush on the debate stage is better than the visual of Edwards' boyishness next to a sitting president (well, I guess he'd be standing). Still, this election could be won in two states: Tennessee and Florida, and if Edwards can convince people he has a better chance than Kerry in those states, he deserves the nomination.

 
Etymology Today from M-W: susurrous \soo-SUR-us ("oo" as in "good")\
: full of whispering sounds

"Susurrous" derives from the Latin noun "susurrus," meaning "a hum" or "a whisper," and may be a distant relative of "swarm" (think of the collective hum of a beehive). "Susurrus" also occurs as an English noun, with the meaning "a whispering or rustling sound." Of the two English words, the noun is the oldest (it debuted in 1826); "susurrous" came onto the scene about thirty years later. Both of these were preceded by the noun "susurration," which appeared in the 14th century and means "a whispering sound, murmur." Today "susurrous" is used to describe any kind of sound that resembles a whisper: a light breeze through a tree, perhaps, or the murmurs of intrigued theatergoers.

Previous E.T.

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